Sunday, August 9, 2009

We are What We Eat


I've been constantly complaining about food subsidies in Egypt, but only in passing. Do not fear, I will eventually touch the subject.

But before I do, I want to share with you an article I wrote a bit back on subsidies in US and EU.

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One often forgets that repression of economic liberties constitutes a form of state violence. Whatever temporary good it seeks to accomplish, government intervention often tends to disturb the global market, exacerbating inequality and threatening the very survival of countless individuals around the world. Nowhere is this more clearer than in the agricultural policies of the United States and the European Union. The far-reaching ramifications of the west’s agricultural subsidies include not only the possibility of intensifying the current global economic crisis, but also undermining the security of the entire world.

It is important to grasp two very important facts from the Great Depression of the 1930s. First, the Depression did not develop from a vacuum, but as a consequence of the American government’s policy after WWI to increase tariffs, mostly in the agricultural sector. Second, once the depression began, the American government ignited a tariff war with the Smoot-Hawley Tariff Act of 1930, which by increasing tariffs further destabilized the deteriorating world market and order.[1]

In the current global market, while agricultural tariffs no longer have as great an influence, the same detrimental effects are exerted by agricultural subsidies. The European Union alone spends $50 billion every year supporting domestic production of agricultural goods.[2] As a result, not only are agricultural products from the third world not competitive within the EU but also the third world is forced to purchase subsidized agricultural products from Europe. By unfairly eliminating competing producers of agricultural goods in the third world, the United States and the European Union have effectively reduced the agricultural output of the world. Furthermore, the introduction of bio fuel subsidies exacerbated the diminishing supply of food. As a result, according to UNESCO, wheat prices have gone up 130% since March of 2007.[3] Unable to compete in the food market despite the increase in prices, the purchasing power of many agriculture based nations will plummet as the crisis deepens. In this scenario, the world trade can only diminish with terrible consequences.

Although the crises in the housing and the financial markets overshadow the enormous burden placed on the global market by agricultural subsidies, the rest of the world is not so oblivious to the ongoing crisis. In retaliation to the west’s agricultural subsidies, increasing food prices, and the global economic crisis, 29 countries have curbed their export of food products. This feeble attempt to hoard domestic products has been a consistent response by nations facing economic hardship. During the Asian Financial Crisis of 1997, the response from many afflicted nations was to raise their tariffs, especially against highly competitive American produce such as beef.[4] In response, the United States passed anti-dumping laws, causing havoc in Pacific commerce. This time the crisis is global and the global trends that we had seen in the 1930s, following the Smoot-Hawley Tariff Act, are already evident around the world. India, Russia, Vietnam, and other countries have already raised tariffs, spearheading the cataclysmic economic combustion which may decrease global trade for the first time since 1982.

If one remembers what lay at the end of the Great Depression in the mid and late 1930s, the direness of the current situation does not need to be reiterated. In 2008, Foreign Policy magazine ranked Pakistan the nation most heavily afflicted by the food crisis. With 200 million people losing the ability to purchase basic means for survival, the conditions are ripe for the radicalization of the population. Considering Pakistan’s nuclear capacity, this is no small matter. As the world heads deeper into an economic crisis, tariffs increasing, and the global commerce shrinking, the socio-political conditions can only worsen. Frederic Bastiat said that "If goods do not cross borders, armies will." In other words, tariff wars or subsidy wars can lead to shooting wars.

Recognizing the negative impacts of agricultural subsidies, the European Union seeks to phase out its Common Agricultural Policy which outlines Europe’s policies on food production. However, no global economic reform will be complete without the cooperation of the United States. For the United States, agricultural subsidies account for only a small part of the bigger problem surrounding government intervention. In 2007, government spending accounted for 37% of the entire GDP.[5] The United States must liberalize its market and allow all peoples of the world to have a fair chance to subsist. For this may be the only means to save the world from irrational self destruction.


[1] " The Battle of Smoot-Hawley." The Economist 20 Dec. 2008.

[2] Godoy, Julio. "European Subsidies Feed Food Scarcity." Interpress Service. 25 Apr. 2008.

[3] ibid

[4] "Barriers to Entry." The Economist 20 Dec. 2008.

[5] Ben-Ami, Daniel. "Obama’s Green deal will not save economy." Weblog post. Ferraris for All. 19 Jan. 2009. .

Somali Piracy


One of my articles on Somali piracy was published on Bikya Masr.

Enjoy.


Saturday, August 8, 2009

End of the Middle East?

An article from Asia Times Online from May 8, 2007 caught my interest the other day.

Titled "Are the Arabs already extinct?" Asia Times Online columnist Spengler mercilessly divulged a starling state-of-being of the Arabs and all those in the Middle East. The esteemed columnists introduces Adonis, a Syrian poet who laments that "[Arabs] have become extinct ... We have the masses of people, but a people becomes extinct when it no longer has a creative capacity, and the capacity to change its world".

One may shrug off the poet and criticize Spengler for taking a literary comment too far, but the article delves much deeper. For example, the Arab world "translates only a fifth as many books per year as does Greece, with a 30th of the population. Arab writers of global stature are a tiny number, and their importance is disproportionately great." Indeed these figures alone place much doubt upon the capacity of the Arab world to integrate into the vastly diversifying and mobile world around them.

Adonis places some blame upon Islam which "not only suppresses the possibility of poetic expression... but with it the capacity of the individual to have a personality. It is an astonishing, terrifying, and absolute indictment of [Arab] culture." I cannot say whether this perspective from one poet stands true in Syria as well as Morocco, Indonesia, or Senegal, all prominent Muslim societies. To call Islam the root of societal decline is an incredibly dubious claim. However, from what I have seen in Egypt and in the United States, I must agree with certain aspects of Spengler and Adonis' claim on the suppression of expression.

Riding on the Cairo subway one always notices a number of people reading. An Arab society is a literate one regardless of whether or not it is consuming foreign thoughts and expressions. (They may still be functionally illiterate, the inability to read beyond the text in order to interpret and critique for themselves... something many Americans have succumb to) Yet, the vast majority of the people reading on the subway are reading the Koran. A vast jump from the DC metro where vast numbers of people seem to read newspapers or works of fiction. Interpret this as you wish.

Another feature is in the way in which many Muslims in the United States preach "plural monoculturalism", a term I came across in works by Amartya Sen. Many Muslim organizations in the United States (especially student ones) utilize the shield of pluralism against any critiques or criticism against the Arab/Muslim world and religion. They accept the benefits of a plural society but refuse to alter their interactions with other cultures within this plural society. This seems like a bigoted conclusion by someone outside the Muslim community, but this is the predicament of Muslim communities in Europe and the Americas. It is essentially what Sarkozy points out in his (in)famous remark. Plural monoculturalism is divisive and we eventually end up with a society that is exremely suspicious of one another. Domestic terrorism in Britain is an advanced symptom of this issue.

While I am on the issue, I have noticed that Muslim student organizations that have observed often utilize the defense that terrorists and insurgents are not acting in accordance with their faith. I have always felt that this was a double edged argument. It indicates that there is a certain way in which a person of the Muslim faith should act. It does not offer an alternative individual identity other than being Muslim. This would mean that a terrorist who is Muslim can only have a single misguided purpose of purging the world of sinners and apostates. Nationalism, political and economic equity, and dignity cannot be the primary motivating factors. Of course many claim to represent Islam when committing acts of terror, but to extensively classify how a Muslim should act like is a means of devolving into gross puritanicalism before which many American muslims will appear hypocritical.

Back to the Arab world, the issue of uncreative construction is one which branches from society and culture into politics and economics. A more open and discursive society is necessary.

In terms of where Egypt can start... before we even get into fair elections and ridding the country of the dreadfully inefficient subsidies... the government needs to bring down its bloody knuckles upon those that harrass women. When half of one's country is left without proper dignity on the streets, discourse or anything will get nowhere. Only stagnation.